Dimensionally Barrett

Remember this. He lied about the greatest tragedy to hit the nation in the 21st century. He’s now president.  My coworker Matt waved me over to his cubicle, right after the first tower was hit. We looked at each other in disbelief. Had the pilot had a heart attack? What the hell? The second plane hit and we knew this was not an. accident. Within a couple of hours, after the crash at the Pentagon, and the thwarted flight 93, the pall over the office was cast. Once the pilots had been identified as coming from a Middle Eastern country, my friend Amy turned to me and said things were going to get much worse of Black and Brown people. In the U.S. We were told to go home and be with our families and loved ones, and I, like many people, called friends in New York to see if they were okay. I was shaken and concerned. But I was also additionally rocked by what this would mean for the nation, for the world. I did not like the Bush administration and under normal circumstances, he would have...

This chapter, it seems to me, is less about “being kind” to language than recognizing language’s power, not just to communicate outwardly with others, but as the means by which we frame and order out thoughts and take in the messages from without. Snyder here is asking us to be aware of the epistemic nature of thought and words and how we as individuals can shore up and reinforce thinking independently and critically while offering tools on how to do so. Snyder introduces us to Victor Klemperer, a phonologist and scholar of Jewish origin who used his training to combat Nazi propaganda. He noticed how.the a term like “the people” was exclusionary; it meant some but not all people. This may seem tangential, but I don’t think it is: the term of “people” in German is   Volk , and had been used, particularly in the 18th and 19th centuries as equivalent to “national spirit”. This was part of a larger philosophical movement that sought to identify the uniqueness of the German people withi...